Ghyll:Folktown

wow. dib. wow. --Joe Bowers 20:15, 23 Jun 2005 (EDT)

Don't forget to see the Talk: Jcowan compiled a list of all Folktown references a few weeks ago. Could be useful. --Morbus Iff 21:00, 23 Jun 2005 (EDT)

Thanks! Those notes are awesome! --Joe Bowers 21:20, 23 Jun 2005 (EDT)

Notes only. Move along.

In only a bit more than 200 years, the once tiny hamlet of Folktown has emerged a center for industry, culture, and thought, and is ??considered by some to be| STYLE- refer to courts and parliment below?? "the capital city of Ghyll"!

or possibly a center for business, the arts, and scholarship.

or at least a powerful source of pollution, pretension, and some of the finest grant writing since Aminfarances.

Modern Folktown boasts at least one of the somewhat notable scholarly organizations of Ghyll, powerful Industrial and Alchemical manufacturing, and is a center for the patronage of the arts.

A Gloss of the History of Folktown

Due to the large number of patrons of scholarship who reside in Folktown, the history of the community has been the subject of extremely thorough research. The following gloss is by necessity very brief and as a result somewhat superficial. Where appropriate, the author has taken pains to refer the reader to more exhaustive and authoritative sources.

Prehistory and The X Documents

Archeological evidence suggests that agriculture and toolmaking peoples were settled on and around around Arbuckle Hill as early as -1100 EC. The earliest documentary evidence of this culture are the puzzling "X Documents". More than two hundred of these documents are known to still be in existence. Scholars speculate that the documents were agricultural manuals.

"X Document" 103, with annotations

The above is a copy of the decorative cover of X Document 103, currently in the private collection of Baron Claude Lloyd Albert Smallwood. (The numerals, in red, are annotations by this scholar). Like all of the known X Documents, it is painted in remarkably permanent vegitable pigments on carapace-leather with has the distinctive orange and purple blocks and common text elements. (1) and (2) are the same for all documents. The text of (2), with its character-forms that prefigure the modern folktown common script, has been translated as "this Joy, it is activity which prepares for harvest" or "We are amused and build". The text of (1) is apparently phonetic, in an unfamiliar script, and has yet to be convincingly translated.

The numeral part of (3), in what appears to be a degenerate form of classical N-ary (with only one dimension of meaning) varies from document to document, but the remainder of the text is also always the same. Here, a compelling reading is "Five are out of balance" or "Five are foolish", followed by the imperative "Find them".

Unlike the exteriors, the interior of the X Documents were likely painted or written on wood-pulp paper, and only the smallest traces of their contents survive today.

The most remarkable conclusion that can be drawn from these documents is founded on the fact that the dyes used are almost certainly manufactured from local agricultural products. This, together with the large number of surviving documents and their discovery in the region, leads scholars to believe the peoples of the region were shockingly literate- it is likely that the surviving number of these documents is close to or exceeds the population of the region at any point before -800 EC!

Early History of the Region

The next document, from circa -700 EC, is the Arbugghyll Map, which depicts a very small community of serfs living surrounding a manor farm.

The next mention of the town, circa -640 EC, is one of the rare documents that survived the purge of Harandraff, probably located in the Proto-Harandraff Orthonormal Basis Set {τ , ρ, φ}, the reign of the "disunited king" known to modern scholars as Proto-Harandraff ((-730, -600), 9ρ). The document is a contains the charter for a "Free Town", the only one of it's kind known to modern scholars. Blivingdel's translation of the preamblatory first degree of the charter (in Blivingdel's History of Folktown and It's Folks) reads simply:

You Wanted it? You Got It.
Don't Come Crying to me when it all blows up in your face.
We and our officers wash our hands of you
The city is now called you
By royal authority

Chump Town

(ideogrammatic seal attributed to P-H ((-730, -600), 7ρ)

Although the charter (as was customary at the time) also contains secondary and tertiary structures, the secondary is apparently a long definition of the word (rather politely) translated by Blivingdel as "Chump", and the tertiary structure seems a rather explicit description of rather implausible mating habits, attributed variously to "The City", "The People", and "The Lord of the People, Ar Bugh".

Courts and Parliament

(This section relies extensively on Burbleson's Early Folktown Court Documents in Translation, -639 EC and Early -638 EC Volumes I through CVI)

Our first records of the Folktown court date from the immediately following period. From the in-town charter of the courts "To provide for the common order, cause who needs that King character, anyway" (Burbleson, Vol I, Pg. 4), and the court's charter of itself (Burbleson, Vol I, Pg. 6 through Vol VI, Pg 2044) the papers and records of the initial Folktown court are an oasis of plenty in an otherwise parched historical landscape. The anonymous copyist of one of the Odlucian_Library's original copies of Harandraff, the Greatest Guy Ever! editorializes that perhaps when confronted by the quantity of documentation an enormously verbose judiciary had produced after one hundred and fifty years of operation, Harandraff's historical purity inquisitors chose to forget it existed rather than spend the years that would be required to burn it all. (It is notable that the page containing this commentary in the margins is the last page copied in that particular handwriting).

The picture these records paint of Folktown from the time of the charter through the great civil war is detailed, rich, but unfortunately rather narrow.

A notable case from this period involves a pair of families both claiming parentage of the same infant, presented to the court in -639 EC. Apparently testimony lasted for four days; the court considered the case for a full year before reaching the preliminary verdict that the child should be cut in half and one half distributed to each party of claim.

From here the records of the case become much more dense, as the court considers which half should go to which claimant and how one half of an infant can be measured. in -630 EC the records show the court deciding that the infant should be dissolved to paste with powerful alchemical reagents and distributed by volume, the court calls for the commission of the research and development of such a reagent appropriate to the flesh and exoskeleton of children "Without undue suffering on the part of the subject".

In -613 EC the records show the court retiring the charter of the "Institute for Reactive Chemistry in Pursuit of Civil Justice" after 17 years, and recording their possesion of 33 wurp of a "ouchless children solvent" in wax coated jars. The Pitcher-in-Absence/Adjuticator-in-Presence/Clerk-in-Perpetuity of the time records:

for obvious reasons, the solvent has not yet been tested on children, so the execution of this ruling will have benefit not only justice but also science.

The court spends the next 12 years determining how to charge the recipients of liquified baby for the material traces of the solvent. The final ruling is to charge them for the jars, and by weight over and above one half the original child's weight of the recieved material.

Court charters a bank to handle payments from the claimants.

Parliament established? Late? (Nitenmangrey revival?)

425 EC- Arbuckle Hill ClockTower mentioned by poor dumb Exis of Whunn in the Whunn Crazy Summer Chronicle (Whunn sees it, finds it remarkable, doesn't have a clue what its for.) Observation of its construction, however, suggests that it is much older.

300 EC- Bute University going strong, Andelphracia and Quizlar 6 kicking it, About the same time frame as Iganefta is united under Lord Glosfordshier. A golden age of Ghyll.

Odgar IV is the key piece here. Emmigration from the Bute and all over Ghyll to hear his wisdom, or his music, or because he told you to come and dangit, he's Odgar IV.

Citations: Arbugghyll, Proto-Harandraff Orthonormal Basis Set .

More Sources:

Blivingdel in Theoarcheology, Linguistics

Jarvik Jarvik Everything is Fine, Go Back to Your Homes

Zed Varren tehehehehe....

Macklefoot's Xlation of the Grimporke Grimoire for some extremely mundane topic.